The difference between soul and soul

Spirit and soul

The soul and the soul and their truth on the unequivocal, unambiguous aspect of things that have long puzzled human beings, and as long as man has given free rein to his mind and mind, to find an answer, he finds the answers to the healing of the discoverer, finding his misfortune to know the truth of both soul and soul. Or is the soul something and the soul something else? What is the spirit? What is the soul? What is the difference between soul and soul?
The difference between soul and soul

The difference of scholars in spirit and soul

The scholars have argued that the soul is a living body, and denied that life and power are the strong non-living meaning. Others said that Jafar ibn Harb said: "We do not know the spirit or essence of the soul. (1) where he did not tell her what is, is it the essence or the offer, and others said: The soul is nothing more than the moderation of the four natures, They did not prove anything in this world except the four basic types: heat, and water Rood, humidity, and obsession. Some scholars have said that the soul is a fifth meaning, it is not the four natures, it is not in the world other than the four natures that are not the soul. Others said: The soul is a meaning that exists, with limits, elements, length, width and depth. The soul, and that the soul is not life, and the life of the view; where he went to this Abu Hathil, has claimed that it is permissible to be a person during his sleep stooped soul and soul without life, and cited the Almighty saying: (God dies when the death of the deceased and died in her sleep Which was spent by death (2) Jaafar ibn Harb said that the soul is a symptom of the body, which is one of the machines that helps man to act, such as health, safety and the like, and that it is not connected to any of the qualities Objects, and jewels, which is the Ash'ari. A group of scholars went on to say that the soul is the breeze that a person breathes and enters and exits by breathing. They added that the spirit is a view only of life, and that the soul is something other than the soul. This is the view of Abu Bakr al-Baqalani. Nor is it in the world, nor outside it, nor is it reserved for him, nor is it separate, and it is the saying of the shepherds, and it was narrated by al-Ash'ari on the authority of the Prophet (peace and blessings of Allaah be upon him) Aristotle, and claimed that the attachment to the body is not solutions, and not adjacent, And this is not the case, but the relationship is the measure and disposal of the body only, and chose this statement and the doctrine of: Al-Basnji, and Mohammed bin Al-Nu'man, nicknamed Mufid, and Muammar bin Abad Ghazali, Ibn Sina and his followers.

Soul and spirit in one sense

Ibn Hazm said: The other people of Islam went on to say that the soul is a long, broad, deep and deep body. It is a body that is biased and abstract and is governed by the body. He went on to say that the soul and the soul are two synonyms of one meaning and one of them: the soul and the soul, The body and the soul are light, lofty, light, living, and moving. They are carried out in the essence of all organs.

The state of the soul at the death of the body

If the members were corrupted, and they departed from accepting the effects, the spirit of the body departed, and separated into the realm of spirits. And the evidence of the legitimacy of the following: The Almighty says: (God dies when the death and death did not die in her sleep Vmmsk sentenced by death and sends the other to a named term that there are verses for people who think) [2] In this verse three evidence is the news of the dead souls , Hold it, and send it. If you see that the oppressors in the clouds of death and the angels with their hands outstretched yourselves today, you will take away the punishment of the indignity, as you say to God, is not true, and you were proud of his signs, and you have come to us individually as we created you for the first time and left what we have left behind your appearance. They are partners in you Zaamon) [3] Vistdl this verse on the angels extend their hands to eat selves, describe selves out and directing, and news about the torment of the souls of the infidels on that day, and news about the coming of the souls to the Lord. (4) This verse (the verse of the Qur'an) says: "He who gives you guidance in the night and knows what you were wounded during the day and then sends you to spend a specified term and then to your reference and then tells you what you were doing, Indicates the news of the death of the soul at night, and sent to the body day, and the angels died at the death. (5) in which there is evidence of the description of the self by reference, and describe the entry, and describe it with satisfaction. [6] The Prophet (peace and blessings of Allaah be upon him)

Spirit in the Quran

The word of the Spirit was recited in the Holy Quran in four places, as follows: In Surat Al Israa, in the verse: "And they ask you about the Spirit, Say: The Spirit is from the command of my Lord, and you have learned little knowledge." [1] (Peace and blessings of Allaah be upon him) said about the soul, and the Holy Prophet did not ask them to do so, so Allah revealed this verse from Surat Al Israa, meaning the souls of the sons of Adam. [8] The faithful spirit here is meant by Gabriel, peace be upon him (9) In Surat Ghafir, in the verse: "The high-ranking throne that casts the soul from his command to whom he wills of his slaves to warn The day of the meeting). [10] The spirit in this verse refers to the revelation of the message, and this shows the truth of revelation, and that it is a life and a spirit for all mankind; because the Qur'an inspired by God - through the revelation of Jibril - is the goodness of people and Muslims in all times and places. ] In Surat al-Naba'a, in the verse: (the day is The Spirit and the angels describe not only those who have the permission of the Beneficent and said the truth. [12] The Spirit here is Jibril, peace be upon him. The highest angels are standing; where all creation stands - including the angels and above them Jibril - and no one speaks of creation except by God's permission. [13]

Self in the Holy Quran

The word "soul" and "soul" has been mentioned in the Holy Quran in several places. It was mentioned in the following places: In Sura Al-Zomor, in the verse: "God dies when her death is not in her sleep, and the other is sent to an appointed time. Verses for people who think). [2] Saeed bin Jubayr said: (God is taking the lives of the dead if they die, and the spirits of the living if they grow up so that God knows that you know each other, and Vesamk, which was sentenced to death and sent the other Vaidha), the souls are meant here any lives, and that it is one thing, The souls of people by death and sleep, and then take the lives of the dead, and restore the lives of people who captured their souls to sleep, wake up from sleep. [14] In Surat Al-Fajr, in the verse: (O you self-reassuring, return to your Lord satisfied satisfied, Jannati) [15], namely, spirits [16] In Surat Al-'Imran, in the verse, "Every soul is the taste of death." [17] Death is a cup that will destroy all creatures. [18] ] In Surat Yusuf, in the verse: (The soul of the Emirate of evil, but the mercy of my Lord that my Lord is Forgiving, Merciful), [19] The soul speaks and wishes and orders and ends; the self orders bad, and talk with the soul by bad.